Sinhala to English Dictionary: perceive

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අ පසක් කිරිය
අ පසක් කිරිය, n. unperceived act, imperceptible act, නොපෙනෙන ක්‍රියාව.
අ විභාවිත
අ විභාවිත, a. unascertained, unperceived, undistinguished, දැනනොගන්නාලද, දැනීනැති.
අ විෂය
අ විෂය, a. not an object of sense, unperceived, imperceptible, නොදැනෙන, immaterial, අද්‍රව්‍ය. E. S.
අනවලෝකිත
අනවලෝකිත, a. unseen, ‍නොපෙණුන or නොපෙ නෙන, unperceived, නොදැනෙන, invisible, අදෘශමාන.
අනව‍ලෝකය, අනවලෝකනය
අනව‍ලෝකය, අනවලෝකනය, n. (අන් අව:), not seeing or perceiving, non-perception, නොදැකීම, නොදැනීම.
අවිෂය
අවිෂය, n. what is unperceived or immaterial, නොදැනෙන දේ, ද්‍රව්‍යනොවන දේ.
ආ ඝ්‍රාණයකරනවා
ආ ඝ්‍රාණයකරනවා, v. t. to smell, ඉඹිනවා; perceive scent, ගඳ &c., දැනෙනවා.
ආ ඝ්‍රාණයවෙනවා
ආ ඝ්‍රාණයවෙනවා, v. i. to perceive scent, to smell.
ඇඟෙනවා
ඇඟෙනවා, v. i. to be intelligible to, understand, perceive, feel; pret. ඇඟුණ; v. n. ඇඟීම.
ඉන්ද්‍රියාගෝචර
ඉන්ද්‍රියාගෝචර, a. (අගෝචර), unperceivable, imperceptible to the senses, insensible.
ඒත්තු යනවා
ඒත්තු යනවා, v. i. (dat.) to be manifest or clear to, be perceived by, be satisfied or convinced that.
ඓන්ද්‍රියක
ඓන්ද්‍රියක, a. (fr. ඉන්ද්‍රිය), perceptible, perceivable, discernible, දැනෙන, ඉන්ද්‍රියගෝචර.
දැනීම, දැනුම
දැනීම, දැනුම, n. perceiving, perception, cognition, conciousness, feeling, sense.
දැනෙනවා
දැනෙනවා, v. i. (dat.) to feel, perceive or be perceptible to; pret. දැනුණා; v. n. දැනීම.
ධ්‍යානය
ධ්‍යානය, n. B., meditation, profound contemplation, concentration of the thought and purpose in order to obtain Nirvāna, such an intentness of mind that it is supposed to exclude objects of sense so that they are unperceived or make no impression. It is divided into five stages: the first, ප්‍රථම ධ්‍යා නය, is one of need, doubt or investigation (විතර්‍කය); the second, වීතීය ධ්‍යානය, as the result of the first, is one of seeking (විචාරය); the third, තෘතීය ධ්‍යානය, as the result of the Previous page Next page Back to the Search Page   |   Back to the DDSA Page Charles Carter: A Sinhalese-English dictionary. Previous page -- 312 -- second, is one of finding or joy (ප්‍රීතිය); the fourth, චතුථි ධ්‍යානය, as the result of the third, is one of sound condition or satisfaction (සුඛය); the fifth, පංචම ධ්‍යානය, as the result of the fourth, is one of perfect mental quietude and repose (ඒකාග්‍රතාව). The following may illustrate the different stages. The first may be compared to thirst; the second, to the seeking of water; the third, to the joy of finding it; the fourth, to the benefit and satisfection derived from drinking it; the fifth, to the quiet repose and rest in the shade after the want has been satisfied.
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